Month: July 2008

“Humans become divine in the same way as Christ”

In his book, Exploring Mormon Thought:  The Attributes of God, Blake wrote the title of this post.

He explains,

The Mormon scriptures also teach that divinity can be communicated to humans.  “Divinity” is not viewed as a logically distinct nature or set of mutually exclusive properties apart from humanity.  Rather, “divinity” is a fullness of what it is to be human.  “Humanity” and “divinity” refer to the sets of properties which are severally necessary and jointly sufficient to be human and divine respectively.  However, they are not distinct sets but are rather sets describing what the other can become when fully developed.  For example, an acorn looks very different than an oak.  However, an acorn is not of a different natural kind than an oak; it is simply [not] a fully mature oak.  Similarly, a son grows into what his father is.  In this same sense, divinity is humanity fully matured in a relationship with God the Father.  This relationship between divinity and humanity was made clear in an 1833 revelation: (p. 456, I am adding a word in brackets for accidental word omitted by publishers?).

Blake, touches on a topic that hits very close to home for my family.

(1) Our family verse is Isaiah 61:3.

To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

Do you see the word, “trees” in the KJV?  Elon is the Hebrew root word, meaning “oaks”.  My son has this name.  I have this name.  My father has this name.  My father’s father has this name.  It goes back to the 1700’s in my family tree.  Now, combine Elon with our last name of Wood.  Interesting, eh?

(2) Our family motto is “Growing Oaks for God’s Glory”.

My wife, Kristie, married into the Wood family, and she is the chief nurturer in our home for fleshing out this motto.

my bride 16 years ago

my bride 16 years ago

 

she is the creaturely love of my life; God is the masterful Creator

she is the creaturely love of my life; God is the masterful Creator

(3) Outgrowing our square footage, we needy oaks needed an “oak room” as an addition to the home.

Our four growing kids do love the extra room.
some floor design

some floor design

 

more design

more design

 

Kristie put these words on the wall yesterday; after I taught Isaiah 61 last night, I came home to a pleasant surprise.

Kristie put these words on the wall yesterday; after I taught Isaiah 61 last night, I came home to a pleasant surprise.

 

my brother-in-law, Joe, in Rexburg drew this oak tree

my brother-in-law, Joe, in Rexburg drew this oak tree

 

Kristie's decorations

Kristie's decorations

 

Joe’s brother, Jason, carved this plaque for our family.

(chuckling) I wonder if Kristie picked this book up Deseret

(chuckling) I wonder if Kristie picked this book up at Deseret

So you can see, I am keenly in tune with the oak analogy in Isaiah.  Yet unlike Blake and Gordon B. Hinckley, I do not see that the scriptures teach that I am the same kind as Yahweh.  Though I am able to partake of the divine nature because of Christ, I don’t create and plant oaks as God to glorify/beautify myself.  Neither do I uproot (Matthew 15:13) as God Almighty.  I am the oak growing through grace (O help me, Lord, please).  But not God.  Never God.  Christ did not need the incarnation nor death to progress in personal divinity.  John’s Gospel does not teach that Christ needed “grace for grace” like us.

(4) Only oaks need grace.  And they will live on that divine grace throughout eternity.

But the one Branch is not grace watered and fed like all the other trees for survival.  Please know this.  Believe this.

We are not God (never will be) as Father, Son, and Spirit . . . just growing oaks, clothed in divine righteousness through divine grace alone.

O Israel, look to the Triune God

During these difficult times, look up, Israel.  Look to God – Preacher, Proclaimer, Healer, Liberator, Avenger, Comforter, Giver, and Planter – your all in all in Isaiah 61.  Wow, what a chapter.

Here are choice words that I have been thinking in the pre-dawn darkness.

The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

perichosis, perichoresis, coinherence, circumincessio – part 14

I stayed up till one in the morning . . . thinking . . . thinking . . . thinking . . . about this fundamental Truth of the universe:

That ye may know, and believe, that the Father is in me, and I in him (John 10:38).

  • I realize that John 10, John 14, and John 17, etc. are an epicenter for evangelicals and LDS in the intermountain West.
  • And googling “perichoresis” this morning, I didn’t realize that whole internet sites carry this theme.

http://www.perichoresis.org/

http://theperichoresis.wordpress.com/2008/07/17/perichoresis/

  • Up in northern Idaho, Leithart writes some interesting thoughts, too.

http://www.leithart.com/archives/000074.php

  • How about this?  I would like to take Liethart and Kruger on a fishing trip here in Southeastern Idaho and listen to them hash it all out.

Such marvelous, marvelous, marvelous truths in Scripture.

Thinking of heart issues . . .

et

LDS American Idol Sings a Powerful Hymn

I listened to David singing “Be Still My Soul” through the Day of Praise blog.  Thanks.  So here is my question:  did Katharina, born 310 years ago, actually believe that the One who ruled the waves and winds while He dwelt below . . . did she actually believe that the Lord she wrote of in this hymn is the Most High (Elyon) mentioned in Psalm 46?

Do LDS believe this today when they passionately sing this hymn?